I recently concluded a competition and I’m delighted to see you taking the time to seriously engage with my questions. The initial forum post "Who am I?" presented a rather superficial articulation of this thought system due to space constraints. Actually, I can be seen as Freud's adversary—that's how a friend of mine described me. However, he said I defeated Freud because I’m alive, and he is dead. Therefore, life represents infinite possibility. Life itself is the synthesis of the Primordial Self ('Ben Wo'), the Conscious Self ('Zi Wo'), and the Transcendent Self ('Chao Wo') (My theory merely borrows Freud's terminology; it is not an interpretation of his original meaning).
What is the Primordial Self ('id')? Exactly what its name implies. A person's inherent animalistic nature. Desires like reproduction, eating, and excreting are all part of the Primordial Self. Its most prominent characteristic is "I want to survive," and survival is the driving force behind most people's actions.
The Conscious Self ('ego') is conscious activity built upon the foundation of the Primordial Self. It attributes the characteristics of the Transcendent Self to the Primordial Self. What is conscious activity? It's a thought generated under the influence of one's environment and personal traits. For example, I have a sensitive stomach, so when I see cold food, my reaction is "I can't eat that, or I'll definitely vomit." This thought is conscious activity. Social relationships, religious beliefs, joy, anger, sorrow, and happiness are all results of the interaction between the Conscious Self and the Primordial Self. @PeterPositiv That is your explanation of the superego. I applied this explanation to the ego.
The Transcendent Self ('superego') is a term tinged with metaphysical nuance. The essence of this world is contradiction—life and death, increase and decrease, purity and impurity. The moment you are born signifies your march toward extinction; the beginning of your success signifies your path to decline... This is a state of duality (binary opposition). And the Conscious Self and Primordial Self are both caught within this duality.
If someone slaps you, you feel anger. But after a year, will you still be angry? The anger caused by being slapped no longer exists. Therefore, this is a transformation from birth to death (anger arises, anger ceases). Thus, the Conscious Self and Primordial Self are trapped in duality.
But the Transcendent Self is not. The Transcendent Self is not trapped in duality.
I know what you're probably thinking—when I say "The Transcendent Self is not trapped in duality," the Transcendent Self is already falling into a form of duality by asserting "I am not duality." My explanation for this is: because we live in the material world, whenever I express something that exists above the material world in material terms, this higher reality, when projected onto our world, inevitably appears in the form of duality in its projected shadow—which is my verbal expression. Therefore, in summary: the Conscious Self and Primordial Self are trapped in duality, while the Transcendent Self has transcended duality.
@-Kiki-Why are there individuals with innate antisocial personality? I think, explanations based only on the Conscious Self and Primordial Self might point to childhood trauma or similar factors. This is indeed a valid explanation. However, I believe another portion of the antisocial population is shaped by the Transcendent Self. Even if such a person is born into a privileged household, enjoys a coddled upbringing, and receives boundless affection, if their Transcendent Self embodies an ultimate form of evil, they will still develop an antisocial personality. Fortunately, the Transcendent Self of most people lacks a distinct good or evil attribute—most are neutral. Precisely because of this, the environment of those whose Transcendent Self is neutral becomes crucially important. Because when the Transcendent Self cannot exert its influence on the material world, the decisive factors become the Conscious Self and Primordial Self—and these are deeply intertwined with one's environment.